Talmud sur Rois 1 22:10
וּמֶ֣לֶךְ יִשְׂרָאֵ֡ל וִֽיהוֹשָׁפָ֣ט מֶֽלֶךְ־יְהוּדָ֡ה יֹשְׁבִים֩ אִ֨ישׁ עַל־כִּסְא֜וֹ מְלֻבָּשִׁ֤ים בְּגָדִים֙ בְּגֹ֔רֶן פֶּ֖תַח שַׁ֣עַר שֹׁמְר֑וֹן וְכָ֨ל־הַנְּבִיאִ֔ים מִֽתְנַבְּאִ֖ים לִפְנֵיהֶֽם׃
Cependant, le roi d’Israël et Josaphat, roi de Juda, revêtus de leurs insignes, étaient assis chacun sur son trône, dans une aire, à l’entrée de la porte de Samarie, et tous les prophètes prophétisaient devant eux.
Jerusalem Talmud Horayot
A king of Israel and a king of Jehudah are both equal, neither of them is greater than the other. What is the reason? The king of Israel and [Josaphat]101From B, missing in L. the king of Jehudah [were sitting]101From B, missing in L. in the threshing floor1081K. 22:10.. As in a threshing floor109They sat together in a circle (Mishnah Sanhedrin 4:9) so that none had any advantage over the other. Babli Ḥulin 5a (Lev. rabba 11(8); Eccl. rabbati 1(30)).. Rebbi Yose ben Rebbi Abun said, but only up to Jehu ben Nimshi. What is the reason? Your descendants in the fourth generation will sit on the throne of Israel1102K. 15:12. Jeroboam became king with prophetic sanction; Baˋsha at least had prophetic acknowledgment; Omri was appointed by popular acclaim, and Jehu by prophetic anointment. All permanent kings of Israel from Jeroboam I to Jeroboam II’s son had religious sanction. After that the kings of Israel with only one exception murdered their precedessors.. After that they were taking it by robbery.
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